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This paper has endeavored to shed light on the explicit issue of having more than one variety within Arabic speech communities; all these varieties are just logically descendants of Classical Arabic, which has historically merged as Modern Standard Arabic and a plethora of current vernaculars .The status of Standard Arabic in relation to any other variety can never be objectively portrayed as superior-to-inferior relation-governed; rather, it can only be a source of unifying millions of Arabic speakers phonologically, morphologically, semantically and culturally .The linguistic and the socio-cultural differences that Arab people hold among them can be successfully neutralized and leveled by virtue of evident daily exchanges of Standard Arabic among interlocutors at various level s.In other words, this phenomenon can be totally the opposite of the Diglossic and schismatic nature of German and Greek; and thus it can be characterized as socioculturally and sociolinguistically uniglossic in essence


Original text

Diglossia is primarily concerned with displaying sociolinguistic diagnosis of linguistic duality or even multiplicity that can result in evident sense of exaltation of one language or variety and its subsequent prejudice against other varieties within the same speech community .However, this paper primarily aims at rebutting such predominant assumptions and thereby disambiguating their consequential implications in various linguistic, cultural and pedagogical disciplines .This study, therefore, argues in principle that such linguistic variation in the Arab World results in a state of unity and convergence instead of any presumed divergence by virtue of opting for Standard Arabic crossregionally; thus, its socio-cultural manifestations may prove how this sociolinguistic phenomenon can be best perceived as uniglossic rather than being diglossic .This has been unfortunately the case and the trend in most studies that have approached Arabic over the past six decades, evidently driven by Fergusonianism as a commensurate corollary of pan-Arabism, which thrived and mushroomed under totalitarian regimes and dictatorships in 1950s & 1960. This paper has endeavored to shed light on the explicit issue of having more than one variety within Arabic speech communities; all these varieties are just logically descendants of Classical Arabic, which has historically merged as Modern Standard Arabic and a plethora of current vernaculars .The status of Standard Arabic in relation to any other variety can never be objectively portrayed as superior-to-inferior relation-governed; rather, it can only be a source of unifying millions of Arabic speakers phonologically, morphologically, semantically and culturally .The linguistic and the socio-cultural differences that Arab people hold among them can be successfully neutralized and leveled by virtue of evident daily exchanges of Standard Arabic among interlocutors at various level s.In other words, this phenomenon can be totally the opposite of the Diglossic and schismatic nature of German and Greek; and thus it can be characterized as socioculturally and sociolinguistically uniglossic in essence


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