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that time.[33] The recording of Kyrgyz oral literature began in the second half of the nineteenth century with the Kazakh ethnographer Chokan Valikhanov who traveled among the Isik-Kol Kyrgyz in 1850's and was continued by German scholar Wilhelm Radloff who visited them in 1860s.[35] Today, as result of the 1995 Manas celebration, Kyrgyz scholars have published academic editions of the epic's original full texts recorded from the last two master-singers, i.e., Sagimbai Orozbakov and Saiakbay Karalaev.The recording of the longest version of Manas sung by Saiakbai Karalaev began in 1936 and ended a year before his death in 1971.
that time. [33] The recording of Kyrgyz oral literature began in the second half of the nineteenth century with the Kazakh ethnographer Chokan Valikhanov who traveled among the Isik-Köl Kyrgyz in 1850's and was continued by German scholar Wilhelm Radloff who visited them in 1860s. These two men recorded some of the main episodes of Manas and published them in Russian and German. In 1903, as part of the scholarly expeditions carried out by the members of the Russian Geographical Society, several Russian scholars came to the Kyrgyz, recorded some episodes from the Manas trilogy and published their translation in Russian prose. The massive recording of all the genres of oral literature, especially epic songs, dates from the early 1920s when the new Soviet government began promoting national languages and cultures of non-Russian nationalities. During the Soviet period, the recording of Kyrgyz oral literature began with the epic Manas sung by one of the last master epic singers, Sagimbai Orozbak uulu (d. 1930) as well as from other well-known singers and oral poets. The recording of the longest version of Manas sung by Saiakbai Karalaev began in 1936 and ended a year before his death in 1971. By that time, as the singer noted himself, he had already become old and therefore could no longer recite the epic as well as he used to do when he had his strength and health. However, the original text of his version was never fully published. [34] The editors omitted many repetitions, stories and perceived shortcomings. [35] Today, as result of the 1995 Manas celebration, Kyrgyz scholars have published academic editions of the epic's original full texts recorded from the last two master-singers, i.e., Sagimbai Orozbakov and Saiakbay Karalaev. Chokan Valikhanov was right in describing Manas as encyclopedia, for the Kyrgyz scholars also published a two-volume "Manas" encyclopedia, a compendium of all the information and materials in and pertaining to the epic.
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