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Since the primary materials fused into the symbol by the creative imagination are taken from both objective nature and the mind which inspires and guides the creation, the symbol is part of what it represents.
Coleridge's concept of the symbol as a part of that unity which it represents is puzzling and requires consideration of his metaphysics and aesthetics, for he was primarily concerned with the relationship of the symbol to "reality." Coleridge thought of the physical universe as analogous to, but not identical with, the spiritual, but at the same time he believed in the organic unity of all life. His reconciliation of these opposing beliefs sheds light on his concept of the symbol. He thought of art as imitation of the creative process; artistic symbols imitate neither objective nature nor subjective feelings. They are forms created by the human mind in the same way that the forms of nature are created by the Divine Mind: "Nature is God's Art." Since the primary materials fused into the symbol by the creative imagination are taken from both objective nature and the mind which inspires and guides the creation, the symbol is part of what it represents. Analyses of some of Coleridge's examples of "translucent" symbols, of his idea of beauty, of his distinction between symbol and allegory, and of one of Virginia Woolf's symbols, further explicate his concept.
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