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The emergence of Islam during the era of the Prophet Muhammad

The traditional narrative portrays Muhammad as having been born in the town of Mecca, in ?western Arabia sometime in the middle to latter part of the 6th century, in a pagan environment.This is pushed the Prophet's family to object, and according to Shia history, that (Omar bin Al-?Khattab) assaulted (Fatima Al-Zahra), the daughter of the Prophet, because she objected to the ?Electing of (Abu Bakr Al-Siddiq) as Caliph of the Muslims, and that was supposed to be (Ali bin ?Abi Talib), because he is the cousin of the prophet and one of the closest people to him .?This was important, that one should recognize God's oneness, recognize that God was the creator ?of the world, that God is the source of all the good things that we enjoy in life as human beings, ?and therefore we owe God gratitude in the form of prayer, and almsgiving, and to take care of the ?less fortunate in society and so on. Various ritual injunctions were gradually imposed, or revealed, ?so regular prayer, almsgiving, fasting during the month of Ramadan every year during the day, and ?the pilgrimage to Mecca if you can do it. So, the story says that Muhammad began to receive these ?revelations, which contained this kind of religious preaching, emphasizing God's oneness.[1]?This dispute dates back ?to the first period of Islam after the death of the Prophet Muhammad, when there was a dispute ?between the Shiites, who believe that the Commander of the Faithful, Ali bin Abi Talib, is the ?legitimate ruler after the Prophet, and the Sunnis, who believe that the caliphate should be inherited ?from the Umayyads and after them, the Abbasids.Islam appeared when the revelation came to the Prophet Muhammad bin Abdullah bin Abdul ?Muttalib, and Waraqah bin Nawfal, the cousin of his wife Khadija, told him that he had become ?the prophet of this nation.The first to believe in him was his wife Khadija bint Khuwaylid, then Abu Bakr al-Siddiq, his ?cousin Ali bin Abi Talib, then his adopted son Zaid bin Haritha.?[2]???Nation..??closest ?????????


Original text

The emergence of Islam during the era of the Prophet Muhammad


The traditional narrative portrays Muhammad as having been born in the town of Mecca, in ‎western Arabia sometime in the middle to latter part of the 6th century, in a pagan environment. ‎Mecca was considered to have been occupied by people who were pagans or animists. According ‎to the tradition, he began around the age of 40—something like 610 of the Common Era—to ‎receive what he considered to be revelations of God’s words to him, enjoining him to be strictly ‎monotheistic. ‎
This was important, that one should recognize God’s oneness, recognize that God was the creator ‎of the world, that God is the source of all the good things that we enjoy in life as human beings, ‎and therefore we owe God gratitude in the form of prayer, and almsgiving, and to take care of the ‎less fortunate in society and so on. Various ritual injunctions were gradually imposed, or revealed, ‎so regular prayer, almsgiving, fasting during the month of Ramadan every year during the day, and ‎the pilgrimage to Mecca if you can do it. So, the story says that Muhammad began to receive these ‎revelations, which contained this kind of religious preaching, emphasizing God’s oneness.[1]‎
Islam appeared when the revelation came to the Prophet Muhammad bin Abdullah bin Abdul ‎Muttalib, and Waraqah bin Nawfal, the cousin of his wife Khadija, told him that he had become ‎the prophet of this nation. Then he began calling for belief in the new religion‏.‏
The first to believe in him was his wife Khadija bint Khuwaylid, then Abu Bakr al-Siddiq, his ‎cousin Ali bin Abi Talib, then his adopted son Zaid bin Haritha. Then he began to seclude himself ‎in the cave of Hira for several days every month, and while he was in one of those seclusions, ‎Gabriel came down to him and said to him: Read, and he said: I am not a reader. He repeated it to ‎him three times, then recited to him the first five verses of Surat Al-Alaq : ‎
‎“Recite in the name of your Lord who created. Created man from a clinging substance. ‎Who taught by the pen. Taught man that which he knew not.” [2]‎
‎ ‎
returned home in fear, so his wife Khadija calmed him down, and took him to her cousin Waraqah ‎ibn Nawfal, and told him that he had become the prophet of this world. Nation. . And his people ‎will oppose him because of that
Since its emergence, the Islamic call has been divided into stages‏:‏
Secret invitation stage‏:‏
‏ ‏It was wise to begin by calling for the emerging religion without clashing with the paganism ‎prevailing in Mecca. So, the Prophet began spreading the true religion among the ‎‏ ‏closest ‎‏ ‏people ‎to him, as we mentioned previously, and so did his companions who responded to the call, led by ‎Abu Bakr Al-Siddiq, who converted to Islam among a group of those who converted to Islam. ‎Because of his qualities that endear him to people‏.‏‎ This stage lasted three years.‎


Public invitation stage:‎
‎ After the nucleus of the first Muslims was formed during the first three years of the call, God ‎commanded him to announce the call, and the call began to spread among the people, despite the ‎enormous difficulties he faced. One of the characteristics of that stage was the Quraysh’s hostility ‎to the Messenger by distorting his image in front of people, especially those coming to Mecca. He ‎was also subjected to some torture and attempted murder at their hands.‎
‏ ‏Migration to Medina
‎ The Prophet Muhammad immigrated with his friend Abu Bakr al-Siddiq to Yathrib, after most ‎of his companions had emigrated. When he arrived in Yathrib, he changed the name of the city to ‎‎(Medina) and proceeded to establish the greatest state of all time, including the following:‎
• He began building the mosque
• Brotherhood between immigrants and supporters
• And writing a document of duties and rights among the city’s residents.‎
• Spread Islam.‎
The conquest of Hudaybiyyah and the conquest of Mecca had the greatest impact on this.‎
Until the influence of the Muslims reached the borders of Persia and the Romans, and ‎confrontations took place with the Romans in which the Muslims proved that they were a force to ‎be reckoned with. Several armed confrontations took place between Muslims
Quraysh, the most prominent of whom are:‎
‎ The Battle of Badr, Uhud, Khandaq and Hudaybiyyah. It ended with the conquest of Mecca. ‎Confrontations also occurred between Muslims and neighboring powers, especially the Jews


‎ The spread of Islam during the era of the Companions
After her death, the Prophet Muhammad left all countries, the entire Arabian Peninsula. And the ‎men who carried it left it better. The first caliph, Abu Bakr al-Siddiq, began to return the people to ‎the truth, after he had gained most of those who converted to Islam during the time of the Prophet. ‎Then it began to invade countries that had not yet infected the religion. It was rare for the Persian ‎state to be able to completely occupy Iraq, and at the same time cleanse most of the Levant from ‎the presence of the Romans.‎


The beginning of division among Muslims
The dispute between Muslims (Muhajirs and Ansar) appeared for the first time immediately after ‎the death of the Prophet and on the same day he died without recommending the caliphate to ‎anyone after him.‎
‎ “Some people said: The people most deserving of the caliphate are Abu Bakr because the Prophet ‎Muhammad was satisfied to lead the Muslims in prayer, so let them please him with the affairs of ‎this world. Some people said: The people most deserving of the caliphate is Ali bin Abi Talib. ‎Others said: The first immigrants from the Quraysh are the people of truth, and others said: The ‎people most deserving of it are the Ansar...” (Ahmad Amin, Day of Islam, p. 11). 51 Causes of ‎division
‏ ‏The Shiite-Sunni dispute is the existing difference between the two Islamic sects, the Shiites, ‎and the Sunnis, in beliefs, jurisprudence, history, and some political issues. This dispute dates back ‎to the first period of Islam after the death of the Prophet Muhammad, when there was a dispute ‎between the Shiites, who believe that the Commander of the Faithful, Ali bin Abi Talib, is the ‎legitimate ruler after the Prophet, and the Sunnis, who believe that the caliphate should be inherited ‎from the Umayyads and after them, the Abbasids. Since then, disputes and differences have ‎developed between Shiites and Sunnis in the interpretation of the Qur’an and Sunnah, and in ‎beliefs, doctrines, rituals, and history. Many Arab tribes have abandoned Islam in the regions of ‎Najd and the eastern Arabian Peninsula and Yemen.‎
‎ The reason for this is the rapid spread of Islam in the desert without the ability to educate the ‎Bedouins and their understanding of the religion. This is due to the small number of preachers, the ‎dangers that the call faced in the desert, as happened in Raja and Bir Ma'una, and the lack of a ‎capable media outlet in that era. Hence, some tribes apostatized because they did not understand ‎the obligation of zakat, while ambitious leaders emerged who tried to benefit from tribal fanaticism ‎by attracting their tribes.‎
Educating the tribes in Islam required sufficient time, and the Muslims did this during the era of the ‎Rightly Guided Caliphate after returning the apostates to Islam. There was no general apostasy ‎from Islam after education and jurisprudence.‎
After the death of the Prophet, according to Shiite claims, Muslims gathered in the (Bani Sa'idah) ‎tent to elect a caliph for the Muslims. The death of the Prophet led to chaos, so they sent Ali bin ‎Abi Talib to quell the chaos. Then they started electing (Abu Bakr Al-Siddiq). ‎
‎ This is pushed the Prophet’s family to object, and according to Shia history, that (Omar bin Al-‎Khattab) assaulted (Fatima Al-Zahra), the daughter of the Prophet, because she objected to the ‎Electing of (Abu Bakr Al-Siddiq) as Caliph of the Muslims, and that was supposed to be (Ali bin ‎Abi Talib), because he is the cousin of the prophet and one of the closest people to him .‎


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