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Translation scholars in these mostly cultural and literary studies
inspired approaches look at translation from the outside, so to speak,
i.e., from philosophical, psychological, political or sociological viewpoints.Thus translation scholars
embracing post-colonial translation studies (see here, for instance,
Bassnett and Trivedi 2002; Robinson 2014) look upon (mainly literary)
translations as sites of necessary intervention mirroring the
intersection of language and power, and they set out to explain new
perspectives on translation with regard to post-colonial societies in
the Americas, Asia and Africa.
Translation scholars in these mostly cultural and literary studies
inspired approaches look at translation from the outside, so to speak,
i.e., from philosophical, psychological, political or sociological viewpoints.
The main idea here is to discover and unmask ideological
twists and unequal power relations reflected, for instance, in translation
directions from and into English as a ‘hegemonic language’ or in
consistent (and wilful) misrepresentation of the beliefs and conventions
of non-mainstream, marginalized parts of the population of a
country, such as refugees, migrants, women or ethnic minorities. Other
domains of interest include complaints about the undeservedly insignificant
status of translator, her ‘invisibility’ (Venuti 1992; 1995),
and an attempt to make transparent hidden processes of selecting
texts for translation (and omitting others) and the (often also hidden)
reasons for, and effects of, favoured strategies of translation. Translation
theories are also critically reviewed and translation exemplars are
scrutinized as to whether they perpetrate ‘imperialism’ and lack critical
assessments of a country’s colonial past. Thus translation scholars
embracing post-colonial translation studies (see here, for instance,
Bassnett and Trivedi 2002; Robinson 2014) look upon (mainly literary)
translations as sites of necessary intervention mirroring the
intersection of language and power, and they set out to explain new
perspectives on translation with regard to post-colonial societies in
the Americas, Asia and Africa.
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