لخّصلي

Ibn Khaldon's first step was to criticize historians and advance history from narratives.
Based on a scientific approach based on consideration, scrutiny, investigation, and interpretation, Ibn Khaldon realized that historical events are social phenomena. This indicates that he is the discoverer of a new science of "bothology" or "sociology" which differs from other sciences such as rhetoric and politics and that it is a new and independent science. "Ibn Khaldon himself meets the conditions required in every science," says, "Ibn Khaldon is subject to the subject of the physicality and conditions of themselves one after another, and this is the form of every science, whether positionally or transmitted." Ibn Khaldon affirmed his precedence in discovering his new science and was called upon to study physical phenomena and to use observation and extrapolation. He found out that the Islamic history movement was a movement of apparent transition from the roughness of Bedouin to the thinness of civilization, and discovered that the engine of this nomadic and urban cycle was neurological and therefore all social, economic and political phenomena were subject to neurological origin and development. Difficult has been associated with a period of decline in the Islamic world with the phenomenon of the State, and he has examined its emergence, development and decline, and has devoted nearly one third of the introduction to the State.
He perceived the state as a historical or social phenomenon with its stages, age and near term and discovered that neuronism is the engine of history. Neuro: It is a social and psychological bond that binds members of a group and is based on kinship, especially blood bond, where it intensifies and strengthens when an external threat threatens the group. The basic and internal engine of the State explains how the State emerged, grew, pyramids and deaths, and the similarity of the age of the State to the age of human beings. It goes through three consecutive stages: birth, maturity and development, collapse as human beings go through childhood, maturity, ageing and pyramid. She's 120 years old.
The first generation: The second generation is a generation that moves from Bedouin to civilization, where the state is formed, where the king is realized and society moves from Bedouin urbanization to life. In this generation, some of the power of the first generation disappears and the people of the state lose many of their qualities. Third generation: At this stage, the state forgets the Nomadic era, loses strength, pride and nerve and takes their purpose, and they need to be defended. These are the things that lead to the fall and collapse of the state and ends as the life of the state ends. An overview of the introduction of Ibn Khaldon puts all his knowledge, knowledge and experience at the forefront of all his knowledge, knowledge and experience. It contains six